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Adoption, An Amazing Gift of Love
Presented to the Unitarian Universalist Fellowship of Huntington
December 9, 2007
Rev. Paul Ratzlaff
 
Children bring us so much joy – and some grief. It may have been Sam Levenson who said it first: “Insanity is hereditary; you get it from your children.”[1]
On the other hand … “A little girl … climbed up on the lap of Dr. Dewitt Talmadge [an older minister like myself] and looked at his white hair and wrinkles and then asked, ‘Did God make you?’ ‘Yes,’ he said.
“Then she asked, ‘Did God make me too?’
“Dr. Talmadge said, ‘Yes.’
“’Well,’ said the little girl, ‘don’t you think God’s doing a better job now than God used to?’”[2]
Today we celebrate those among us who have committed themselves to adopting children into their families. What a gift of love it is to welcome another being into your home! 
A Polynesian song sings from the perspective of the child arriving on earth. The words express the “dislocation” that any newborn may experience, but the words are especially apt for a newly adopted child.
I arrive where an unknown earth is under my feet.
I arrive where a new sky is above me.
I arrive at this land, a resting place for me.
O Spirit of the Earth!
The stranger humbly offers his [and her] heart as food for thee. ((Translated by Arthur S. Thomson)[3]
I have witnessed many ways in which UUs have decided to “offer their hearts as food for another.” Some have tried every which way to conceive a baby. After years of frustration, endless visits, having sex by the calendar, drugs and procedures, they have decided to adopt a child born to another mother. In another case, a couple conceived when they were still teenagers. Way too young, they gave the baby up for adoption. After they married and had two biological children, they decided to adopt a third child. Yet in another family, the father adopted the child that the wife brought into their second marriage. (Kind of reminds you of Joseph who adopted Mary’s son, Jesus.) Yet another family opened their hearts after they watched a TV documentary that revealed the inhuman conditions in the Romanian orphanages. They were so horrified to see babies with no human contact. Their hearts led them to adopt several of two of these children. These are some of the ways I have witnessed UUs who have decided to adopt. All of them speak of profound love.
I have also witnessed some adoption heartbreaks. Laws changing, countries closing their doors, birth-mothers deciding to reverse releasing their birth child, all lead to heartbreak – for the bonds of love already connected the prospective adoptive parents with children that had become “family.” Like a still-birth, a miscarriage, sudden death syndrome, the pain of this loss can be very deep. Too often, the grief goes unmarked, however.  May we be mindful of this loss among us.
When, on the other hand, decisions are made, investigations completed and procedures met, and the life of this child is placed in our arms – what a glorious moment! In the words of the Universalist Unitarian minister, Ken Patton:
Behold the child, the visitor. … [T]he visitor is the one who comes unknown to stay but awhile and then to the unknown passes on again.
The child has come forth out of the great womb of the earth. The child has come forth to stand with star dust in his hair, with the rush of planets in [her] blood, his heart beating out the seasons of eternity, with a shining in [her] eyes like the sunlight, with hands to shape with that same force that shaped him out of the raw stuff of the universe.
When one baby is born it is the symbol of all birth and life, and therefore all … must rejoice and smile, and all … must lose their hearts to a child. (Kenneth L. Patton, From Man is the Meaning)[4]
Of course, a child brings as much love as a parent gives. Remember the song, “love is a circle, it knows no bounds, the more you give the more comes around.” And the children’s song by Malvina Reynolds “Magic Penny.” It contains the lines, “Love is something if you give it away, give it away, give it away. Love is something if you give it away, you end up having more.” As another observed, “The love we give away is the only love we keep.”[5]
Our children teach us, as we teach them, if we will attend. Already David and Ramona have remarked how Kayla has become their teacher as well.
The author, Sue Monk Kidd, tells of a lesson she learned from her daughter.
When my daughter was small she got the dubious part of the Bethlehem star in a Christmas play. After her first rehearsal she burst through the door with her costume, a five-pointed star lined in shiny gold tinsel designed to drape over her like a sandwich board. “What exactly will you be doing in the play?” I asked her.
“I just stand there and shine,” she told me. I’ve never forgotten that response. (in When the Heart Waits)[6]
Greeting people outside our front door, I love it when a child brings me something to show me. Often it’s something that I would normally look past, a berry, a pebble, a feather. Ah, to see again with the eyes of a child, to re-enter that imaginative, playful consciousness.
When I was a child, bored with having to sit through the adult Sunday service, I would play with my mother’s hands. This reminiscence of Annie Dillard’s reminded me of that gift of childish imagination, which we adults can access, if we invite it.
Mother let me play with one of her hands. She laid it flat on a living-room end table beside her chair. I picked up a transverse pinch of skin over the knuckle of her index finger and let it drop. The pinch didn’t snap back; it lay dead across her knuckle in a yellowish ridge. I poked it; it slid over intact. I left it there as an experiment and shifted to another finger. Mother was reading Time magazine.
Carefully, lifting it by the tip, I raised her middle finger an inch and released it. It snapped back to the tabletop. Her insides, at least, were alive. I tried all the fingers. They all worked. Some I could lift higher than others.
“That’s getting boring.”
“Sorry, Mama.”
I refashioned the ridge on her index-finger knuckle; I made the ridge as long as I could, using both my hands. Moving quickly, I made parallel ridges on her other fingers – a real mountain chain, the Alleghenies; Indians crept along just below the ridgetops, eyeing the frozen lakes below them through the trees. (In The Annie Dillard Reader)[7]
Now I don’t want to make too much of this – I don’t want to romanticize childhood – because, surely, love is actually lived in the routines, the dailyness, the emotional ups-and-downs, the minor crises that constitute our everyday lives. 
The poet, Susan Griffin, speaks to this side of love in her poem “Love Should Grow Up Like a Wild Iris in the Fields.”
Love should grow up like a wild iris in the fields,
unexpected, after a terrible storm, opening a purple
mouth to the rain, with not a thought to the future,
ignorant of the grass and the graveyard of leaves
around, forgetting its own beginning. Love should
grow like a wild iris
but does not.
Love more often is to be found in kitchens at the dinner hour,
tired out and hungry, lingers over tables in houses where
the walls record movements, while the cook is probably angry,
and the ingredients of the meal are budgeted, while
a child cries feed me now and her mother not quite
hysterical says over and over, wait just a bit, just a bit,
love should grow up in the fields like a wild iris
but never does
really startle anyone, was to be expected, was to be
predicted, is almost absurd, goes on from day to day, not quite
blindly, gets taken to the cleaners every fall, sings old
songs over and over, and falls on the same piece of rug that
never gets tacked down, gives up, wants to hide, is not
brave, knows too much, is not like an
iris growing wild but more like
staring into space
in the street
not quite sure
which door it was, annoyed about the sidewalk being
slippery, trying all the doors, thinking
if love wished the world to be well, it would be well.
Love should
grow up like a wild iris, but doesn’t ,it comes from
the midst of everything else, sees like the iris
of an eye, when the light is right,
feels in blindness and when there is nothing else is
tender, blinks, and opens
face up to the skies.[8]
That, too, is love. Even in this real life, love can be present. Robert Johnson, a Jungian psychologist writes:
Many years ago a wise friend gave me a name for human love. She called it “stirring-the-oatmeal” love. She was right: Within this phrase, if we will humble ourselves enough to look, is the very essence of what human love is, and it shows us the principal difference between human love and romance.
Stirring the oatmeal is a humble act – not exciting or thrilling. But it symbolizes a relatedness that brings love down to earth. It represents a willingness to share ordinary human life, to find meaning in the simple, unromantic tasks: earning a living, living within a budget, putting out the garbage, feeding the baby in the middle of the night. To “stir the oatmeal” means to find the relatedness, the value, even the beauty, in simple and ordinary things, not to eternally demand a cosmic drama, an entertainment, or an extraordinary intensity in everything … it represents the discovery of the sacred in the midst of the humble and ordinary. (In We)[9]
What a gift such constancy is in the life of a child as it grows into its own being! Stirring the oatmeal – that, too, is an amazing gift in its own way.
Finally, I want to celebrate another aspect of this amazing gift of love: the willingness to launch another being to a destination, which in the normal cycle of life, we will not see. A favorite reading when we welcome a child is Kahlil Gibran’s. He speaks to parents, “You are the bows from which your children as living arrows are sent forth.
“The archer sees the mark upon the path of the infinite, and [s]he bends you with [her] might that [her] arrows may go swift and far.
“Let your bending in the archer's hand be for gladness, for even as he loves the arrow that flies, so he loves also the bow that is stable.”
We never know, even when we think we do, where the spirits of our children will take them. We pray that they will go “swift and far.”
The poet, Richard Wilbur, expresses this prayer in his poem “The Writer.”
In her room at the prow of the house
Where light breaks, and the windows are tossed with linden,
My daughter is writing a story.
 
I pause in the stairwell, hearing
From her shut door a commotion of typewriter-keys
Like a chain hauled over a gunwale.
 
Young as she is, the stuff
Of her life is a great cargo, and some of it heavy:
I wish her a lucky passage.
 
But now it is she who pauses,
As if to reject my thought and its easy figure.
A stillness greatens, in which
 
The whole house seems to be thinking,
And then she is at it again with a bunched clamor
Of strokes, and again is silent.
 
I remember the dazed starling
Which was trapped in that very room, two years ago;
How we stole in, lifted a sash
 
And retreated, not to affright it;
And how for a helpless hour, through the crack of the door,
We watched the sleek, wild, dark
 
And iridescent creature
Batter against the brilliance, drop like a glove
To the hard floor, or the desk-top,
 
And wait then, humped and bloody,
For the wits to try it again; and how our spirits
Rose when, suddenly sure,
 
It lifted off from a chair-back,
Beating a smooth course for the right window
And clearing the sill of the world.
 
It is always a matter, my darling,
Of life or death, as I had forgotten. I wish
What I wished you before, but harder.[10]
 
Ah, what an amazing gift we give, and receive from life, when we give our hearts to a child, be it as adoptive parents, natural parents, godparents, surrogate parents, teachers, mentors, coaches, whatever. In whatever way we love children, it is precious! “Love is a circle it knows no bounds, the more we give, the more comes around. Love is inside waiting to break out. It lives in us; it’s beautiful.”


[1] Quoted in Mule Eggs and Topknots, editor: King Duncan, 1991, Knoxville, TN, Seven Worlds Press, 65
[2] Ibid., 62
[3] Quoted in Great Occasions, editor: Carl Seaburg, 1968, Boston, Beacon Press, 12
[4] Quoted in Great Occasions, editor: Carl Seaburg, 1968, Boston, Beacon Press, 5
[5] Elbert Hubbard, quoted in Spiritual Literacy, editors: Frederic and Mary Ann Brussat, 1996, New York, Touchstone, 285
[6] Collected in Spiritual Literacy, editors: Frederic and Mary Ann Brussat, New York, Touchstone, 446-447
[7] Ibid., 378-379
[8] Collected in Cries of the Spirit, editor: Marilyn Sewell, 1991, Boston, Beacon Press, 196
[9] Spiritual Literacy, 441-442
[10] Richard Wilbur, The Mind Reader: New Poems by Richard Wilbur, 1976, New York, Harcourt Brace Jovanovich, 4-5.
 
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